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The history of the church in Milton

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Accessibility Information

All Saints strives to be accessible to all. There is level access to both the main Church building (via both entrances) and all Hall rooms, together with a disabled toilet. There are induction loops installed in both the main Church building, and the large hall room. Generally services use the projector system to display song words and relevant liturgy. Paper copies of the service words can be made available on request to the sound-desk (please request at least 10 minutes before the service starts to allow for them to be printed) 

There are also a couple of parking spaces at the entrance to church reserved for disabled access. For further details This email address is being protected from spambots. You need JavaScript enabled to view it.

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Privacy Policy

DATA PRIVACY NOTICE

The Parochial Church Council (PCC) of All Saints’ Church, Milton. Updated 24th May 2018

1. Your personal data – what is it?

Personal data relates to a living individual who can be identified from that data. Identification can be by the information alone or in conjunction with any other information in the data controller’s possession or likely to come into such possession. The processing of personal data is governed by the General Data Protection Regulation (the "GDPR").

2. Who are we?

The PCC of All Saints’ Church is the data controller (contact details below). This means it decides how your personal data is processed and for what purposes.

3. How do we process your personal data?

The PCC of All Saints’, Milton complies with its obligations under the "GDPR" by keeping personal data up to date; by storing and destroying it securely; by not collecting or retaining excessive amounts of data; by protecting personal data from loss, misuse, unauthorised access and disclosure and by ensuring that appropriate technical measures are in place to protect personal data.

We use your personal data for the following purposes: -

 To enable us to provide a voluntary service for the benefit of the public in a particular geographical area as specified in our constitution;

 To administer membership records;

 To fundraise and promote the interests of the charity;

 To manage our employees and volunteers;

To maintain our own accounts and records (including the processing of gift aid applications);

To inform you of news, events, activities and services running at All Saint’s;

4. What is the legal basis for processing your personal data?

Explicit consent of the data subject so that we can keep you informed about news, events, activities and services.

Processing is necessary for carrying out legal obligations in relation to Gift Aid or under employment, social security or social protection law, or a collective agreement;

Processing is carried out by a not-for-profit body with a political, philosophical, religious or trade union aim provided: -

  • the processing relates only to members or former members (or those who have regular contact with it in connection with those purposes); and
  • there is no disclosure to a third party without consent.

5. Sharing your personal data

Your personal data will be treated as strictly confidential and will only be shared with other members of the church in order to carry out a service to other church members or for purposes connected with the church. We will only share your data with third parties outside of the parish with your consent.

6. How long do we keep your personal data

We keep data in accordance with the guidance set out in the guide "Keep or Bin: Care of Your Parish Records" which is available from the Church of England website [see footnote for link].

1 Details about retention periods can currently be found in the Record Management Guides located on the Church of England website at: - https://www.churchofengland.org/more/libraries-and-archives/records-management-guides

Specifically, we retain electoral roll data while it is still current; gift aid declarations and associated paperwork for up to 6 years after the calendar year to which they relate; and parish registers (baptisms, marriages, funerals) permanently.

7. Your rights and your personal data

Unless subject to an exemption under the GDPR, you have the following rights with respect to your personal data: -

The right to request a copy of your personal data which the PCC of All Saints’, Milton holds about you;

The right to request that the PCC of All Saints’, Milton corrects any personal data if it is found to be inaccurate or out of date;

The right to request your personal data is erased where it is no longer necessary for the PCC of All Saints’ Milton, to retain such data;

 The right to withdraw your consent to the processing at any time

The right to request that the data controller provide the data subject with his/her personal data and where possible, to transmit that data directly to another data controller, (known as the right to data portability), (where applicable) [Only applies where the processing is based on consent or is necessary for the performance of a contract with the data subject and in either case the data controller processes the data by automated means].

The right, where there is a dispute in relation to the accuracy or processing of your personal data, to request a restriction is placed on further processing;

The right to object to the processing of personal data, (where applicable) [Only applies where processing is based on legitimate interests (or the performance of a task in the public interest/exercise of official authority); direct marketing and processing for the purposes of scientific/historical research and statistics]

The right to lodge a complaint with the Information Commissioners Office.

8. Further processing

If we wish to use your personal data for a new purpose, not covered by this Data Protection Notice, then we will provide you with a new notice explaining this new use prior to commencing the processing and setting out the relevant purposes and processing conditions. Where and whenever necessary, we will seek your prior consent to the new processing.

9. Contact Details

To exercise all relevant rights, queries of complaints please in the first instance contact the Parish Administrator (01223 441007 or This email address is being protected from spambots. You need JavaScript enabled to view it. )

All Saints Church, Church Lane, Milton, Cambridge. CB24 6AB - Registered charity number: 1142388.

You can contact the Information Commissioners Office on 0303 123 1113 or via email https://ico.org.uk/global/contact-us/email/ or at the Information Commissioner's Office, Wycliffe House, Water Lane, Wilmslow, Cheshire. SK9 5AF.

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The history of the church in Milton

 

All Saint's church - image © 2012 Paul Oldham

Photo courtesy Paul Oldham - full size original and details of how it was taken can be found here

Sources

The main source for this page is " A History of the Parish of Milton" written by William Keating Clay, the vicar of the neighbouring village of Waterbeach in 1869. It can be found in the Cambridgeshire Collection at Cambridge Central Library. In 1769 the historian William Cole moved to Milton and his writings contain some interesting comments on the church.

Milton village

It helps to understand the history of All Saints to know that Milton is about 3 miles from the centre of Cambridge and about one mile from the River Cam. Milton means Middle-town; prior to the area being drained it was surrounded by fens. Until the by-pass was built it was on the Cambridge to Ely Road.

Beginnings

No-one knows for certain when the first church was built in Milton. It seems likely there was one by 970 when Brihtonus, the first Saxon abbot of Ely acquired land in Milton. There is known to have been a monastery across the river at Horningsea from the early ninth century & the monks could have reached the site of All Saints by boat at that time.

After the Norman Conquest the land was "acquired" by Picot, the Norman Sheriff of Cambridgeshire. Thomas, the chronicler of Ely Abbey, describes him in strong terms e.g. "impudent dog". However it is known that he built the church of St. Giles in Cambridge and as the chancel arch of Milton church dates from the period, it seems likely he was influential in it's construction.

The Medieval Period

Relatively little is known about this period. We know that the Black Death came to Milton in 1348 and that the Rector died of it the following year. The wording of legacies of the time show that the church was thatched with reeds and that it had a high altar, a rood loft and a sepulchre light. Two guilds met in the church, All Hallows or All Saints and St. Katherine’s. The existing south aisle dates from around 1220 and the chancel was rebuilt after 1530.

In the reign of Henry VIII William Cooke bought the manor of Milton. He later became Lord Chief Justice and is buried to the north of the altar in All Saints.

The Reformation and thereafter

In general Cambridge was highly protestant. The likes of Ridley, Latimer and Cranmer plotted the English reformation in the White Horse Inn in Cambridge. On 7th December 1550 a general assembly of clergy and churchwardens was held at Holy Trinity Cambridge following which it was ordered that the altars in all the churches in the Diocese be thrown down by Christmas.

Consequently, it is highly surprising that the Lords of the manor of Milton for approximately a century from around 1570 were Roman Catholics. They suffered such punishments as having 2/3rds of their estate forfeited for recusancy. In 1631 Edward Johnson became Vicar. He had what were then considered to be papist practices, using the cross in baptism and administering communion at the altar rails. Accused in the 1640s of getting drunk with the papists at the manor house, beating his wife and swearing and cursing, he was ejected in 1645. Around this time the altar rails were taken away by order of the House of Commons. .

During repair work in 1845 some apparently medieval images were discovered hidden in a plastered-over niche in the south aisle; unfortunately it is not known what became of them. Their existence does though demonstrate that the Catholic influence in Milton was sufficiently strong for there to be an attempt to evade the protestant rulings of the church authorities.

The Seventeenth Century

One of the best sources of information for the seventeenth century is the record in the Diocesan registry of the visitations (Diocesan inspections) of All Saints. In 1610 a visitation noted that the linen cloth for the communion table was "not a convenient one" and that the churchyard fence was in decay. In the same year a complaint was made that Oliver Frohocke made "unreverent" speeches against the minister, that he was " abusye and contentiouse person and suche a one as settethe his neighbors togither by the eares".

In 1665 the visitation noted that the font needed leading and that the church door needed a lock, and that the church was lacking various essential books. It also instructed that the pulpit was to be put back where it used to be.

It is known that during the 17th century the church received much new woodwork including the nave roof.

The Eighteenth Century

Our knowledge of the church at this time comes largely from Cole who was none too complimentary about it, describing it as " an awkward kind of church, small lowe something dark and not very neate". He records how he sought to persuade the Provost of King’s College to give part of its old altarpiece to "this dirty church of their patronage". The provost then visited the church and said that it was so squalid that the altar part would make it look worse, but did donate part of the old altar rails.

Cole also described the Rector Mr Knight as a " furious madman" and the parish registers as "very often ill kept".

In 1779 a faculty was obtained to pull down the north aisle before it fell down.

The Nineteenth Century

Following the death of Elizabeth Knight, the wife of the Rev. Samuel Knight, in 1800, Flaxman, one of the country’s most famous sculptors, built a memorial to her on the south wall. It shows her spirit being conducted heavenward by an angel. Samuel Knight’s monument in the south aisle includes the words

"Mourn not as void of hope a Christian’s death….

On Christ, My God and saviour I rely"

During this century the church benefited from having a very active Rector. John Chapman was Rector from 1841 until his death aged 91 in 1895. He held 2 services each Sunday with a claimed average attendance of 120 adults in the morning and 170 in the afternoon. He formed a choir, started choral harvest services and held midweek and lent services.

John Chapman was responsible for a major re-construction of the church, at least partly at his own expense. The chancel was entirely rebuilt, with a roof to a design by A.W.N. Pugin, and a vestry and new porch and new north aisle were built. Work was also carried out to remove the box pews and provide 157 seats for the use of the poor "free and unappointed". This was not to everyone’s liking. An anonymous letter published in the Cambridgeshire Chronicle on 4th August 1855 says:

"I am one of those who prefer a comfortable, old-fashioned, high-back pew to the modern low benches which to my eyes present an appearance very similar to pig pens in a cattle-market". He went on to claim that the new pews would cause rheumatism, catarrh, influenza and discomfort to those who sat near the door.

In his address on the completion of the restoration in 1864, the Rector took the opportunity to berate the congregation for failing to kneel during prayers and putting their hats back on after the service before reaching the porch.

William Clay’s book gives considerable detail about the church in 1869. We know that there was a "pigeon-house" in the steeple and that a small barrel-organ was situated in the tower arch, the singing gallery having been recently removed from the tower. In 1848 a clock had been installed in the tower, paid for largely by money received from the Great Eastern Railway as compensation for parish land acquired for the railway line. Written on various parts of the church walls were verses and exhortations such as "Praise the Lord" and "God is a Spirit, and they that worship Him must worship Him in spirit and in truth"

Interior view of inside of church circa 1935 (external link)

More recent times

A new organ was dedicated in 1911 replacing the previous barrel organ. Substantial repairs were carried out in around 1959. In the early 1980s a new rectory was built in the old rectory grounds and the old house was converted into a children’s hospice. At around the same time, despite some opposition, a church hall was built. In the 1990s it was further extended.

During the summer of 2001 the inside of the church was reordered, with the removal of the victorian pews, many of which were becoming rotten, and the adding of new stone floor pemments and a raised dias to create a more flexible worship area, more suited to 21st Century worship.

The Clergy

From around 1300 to 1846, the parish had both a Rector and a Vicar serving under him.

Although sometimes the post of Rector was regarded as a sinecure, the fact that Milton had for many years both a rectory and a vicarage suggests that it did at least sometimes actually have two clergy serving the parish.

The books of the manor of Waterbeach cum Denney show that the Vicar of Milton was fined 5 times between 1462 and 1479 for such offences as trespassing with his beasts. This is probably an indication of his poverty.

The right to present to the rectory at Milton became vested in King’s College around 1600. This has resulted in Milton having rather better quality rectors than might have been expected for such a small village, including a professor of divinity, and former headmaster of Eton. The vicars have included a Plumian professor of Astronomy.

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Churchyard Regulations

 

 

Diocese of Ely

Parish of All Saints, Milton

 

CHURCHYARD REGULATIONS

 

(Additional regulations for All Saints' Milton churchyard can be found at the end of this document)

 

 

These regulations aim to clarify the legal position with regard to churchyards, and, in particular, respecting the erection of memorials in them. They also aim to ensure that the distinctive character of a churchyard is maintained in the context of its setting around the parish church. The policies of the Chancellor of the Diocese (the chief legal officer) contained in these regulations will continue to ensure a consistent policy throughout the diocese, and reflect those commended nationally by the Council for the Care of Churches in ‘The Churchyards Handbook’.

 

RIGHTS OF BURIAL

Parishioners, and other persons who die in the parish, have a right of burial in the churchyard provided there is room and it has not been closed by Order in Council. The place of burial is at the discretion of the Incumbent, unless a particular grave space has been reserved by Faculty granted by the Chancellor of the Diocese.

 

The Incumbent may, at discretion and if there is sufficient room, permit the burial in the churchyard of persons other than parishioners or those who die in the parish. These rights of burial extend also to the interment of ashes after cremation; but where a churchyard has been closed for burials by Order in Council, this may take place only if a Faculty has first been obtained for this purpose.

 

ERECTION OF MEMORIALS IN CHURCHYARDS

The erection of any memorial in a churchyard, or the alteration of any existing memorial, or the introduction of any other object in a churchyard, is a privilege and not a right. Bereaved people are frequently under the impression that they have actually bought the plot of land in which their loved one is buried. This is not so; they have simply paid for the work involved in the burial itself, and for a small part of the cost of the general maintenance of the churchyard. The whole churchyard remains in Church ownership.

 

Permission must therefore always be gained for the erection of (or alteration to) any memorial in the churchyard.

 

All churchyard memorials are subject to the jurisdiction of the Chancellor of the Diocese. However, he delegates to Incumbents and Priests-in-charge (and during a Vacancy, the Rural Dean) the right to authorise simple memorials that fall within their delegated powers (see below for details). If a parishioner wishes to erect a memorial which falls outside these delegated powers, he or she is at liberty to petition the Chancellor for a Faculty to erect the memorial of their choice. Such a parishioner will, however, usually have to demonstrate to the Chancellor that there is some exceptional reason for him to depart from his own general Regulations and grant such a Faculty.

 

Specially designed, beautiful and appropriate memorials are not discouraged, and application for such memorials will be sympathetically considered. It is important to note that the existence of a similar memorial or memorials to the one for which permission is being sought will not usually be a reason for the Chancellor to give such permission. To illustrate the point: the existence of older kerbs will not in itself be a reason for granting permission for another kerb; once immediate relatives of the deceased leave the area or themselves die, the burden of tending a grave falls on the Parochial Church Council, which will find the task of maintenance and mowing much more straightforward if there are no kerbs.

 

If a memorial or other object is introduced into the churchyard without authority, the Chancellor has power to grant a Faculty for its removal and to order the person who introduced it to pay the expenses of removal and the costs of any proceedings.

 

THE RATIONALE FOR THE REGULATIONS

Churchyard Regulations (and they are very similar right across the country) represent the collective wisdom over many years of Chancellors and Diocesan Advisory Committees for the Care of Churches. They are in some respects different from the regulations which govern civil cemeteries. This is at least in part because of the different settings of the two types of graveyard.

 

A churchyard almost always surrounds a church building; memorial stones which may be entirely suitable in an urban cemetery setting will frequently look quite out of place when close to a Grade 1 or 2 Listed building. In granting Faculties for churchyard memorials, the Chancellor has to consider not only the wishes of the bereaved family, but also his responsibility for the maintenance of an appropriate setting for a parish church for the next 200 years and more.

 

PROCEDURE FOR THE ERECTION OF MEMORIALS

Anyone wishing to erect a memorial or make any alteration to an existing one, should consult the Incumbent as early as possible, and certainly before making any choice of design or material.

 

A minimum of six months must elapse between the death of a person to be commemorated and the approval of a memorial by the Chancellor or Incumbent. The scale of fees (authorised by the Church Commissioners) payable to the Incumbent and Parochial Church Council in respect of the erection of memorials may be consulted on application to the Incumbent.

 

Once the memorial is agreed in principle, the individual should then make formal application to the Incumbent on the standard diocesan form. This will include the full particulars of the design of the proposed memorial, cross, or alteration, including a description of the materials to be used, its measurements, shape, base, colour, and decoration, and the style, layout and lettering of the proposed inscription.

 

If the proposed memorial falls within the powers delegated to the Incumbent, she or he may give consent to it; such consent shall normally be in writing. This permission must be obtained before placing an order with a stonemason. If the proposed memorial does not fall within the Incumbent’s delegated powers to grant, the applicant may (as indicated above) petition the Chancellor for a Faculty to erect it.

 

Faculty application forms and further advice may be obtained from the Diocesan Registrar, 1 The Sanctuary, Westminster, London SW1P 3JT (tel: 020-7222-5381; fax: 020-7222-7502; email: This email address is being protected from spambots. You need JavaScript enabled to view it.).

 

The Secretary of the Diocesan Advisory Committee for the Care of Churches may be contacted at the Diocesan Office, Bishop Woodford House, Barton Road, Ely CB7 4DX (Tel: 01353-652727).

 

REGULATIONS RESPECTING MEMORIALS

(effective from 1 March 2004 and superseding all previous directions. Issued on the authority of the Chancellor of the Diocese of Ely) This schedule specifies those memorials which fall within an Incumbent’s delegated powers.

 

Dimensions of headstone Headstones shall be no larger than 1200mm (4ft) high, measured from the surface of the ground, 900mm (3ft) wide and 150mm (6in) thick. They shall be no less than 500mm (1ft8in) high, 500mm (1ft8in) wide, and 75mm (3in) thick – except in the case of slate memorials, which may be thinner but not less than 38mm (1½in) thick. These measurements are not intended to define standard proportions of memorials, and memorials may be of any dimensions within the given maxima and minima. Crosses shall not exceed 1500mm (5ft) in height, measured from the surface of the ground, and shall be set in a sufficient stone or concrete plate, the surface of which is below ground enabling a mower to pass freely over it. Memorials of smaller dimensions may be allowed to mark the graves of children under the age of 12, but such will be authorised only by Faculty. Note: graves of the Commonwealth War Graves Commission are subject to different regulations.

 

Base and foundation slab A headstone may stand on a stone base, provided that the base is an integral part of the design. The top of such a base should, for preference, be flush with the ground; if it is not, it is essential that its foundation slab must be flush with the ground to allow a mower to pass freely over it. A recess for flowers may be incorporated in the base. The width of the base should not exceed 100mm (4in) beyond the headstone in any direction, except where a receptacle for flowers is provided, in which case the base may extend up to 200mm (8in) in front of the headstone. Other methods of fixing the memorial in the ground should be considered; the base of the memorial may be so shaped that it can be inserted directly into the ground at sufficient depth to ensure stability.

 

Ledgers As an alternative to a headstone (but not in addition to it), a memorial ledger may be laid flat on the ground. Such ledgers shall be laid slightly below ground level. The permitted dimensions do not exceed 1800mm (6ft) by 600mm (2ft).

 

Flowers Any separate container for flowers must be level with, or below, the surface of the ground so that it will not obstruct the passage of a mower. Wreaths and cut flowers must be removed as soon as they appear to be withered.

 

Trees and shrubs may be planted on or around a grave only with separate Faculty permission.

 

No artificial flowers may be placed in the churchyard except for Remembrance Day poppies and traditional Christmas wreaths, and these shall be removed within two months.

 

The PCC has authority to remove any artificial flowers which do not comply with these regulations.

 

Materials Headstones and crosses shall be made of teak or oak, or cast or wrought iron, or natural stone, and shall have no reflecting finish.

 

Traditional stones are normally to be used; especially recommended are Forest of Dean, Hornton Blue, Ketton, Nabrasina/Roman Stone, Portland, and York (limestones), Northumberland (sandstone), and Welsh Black and Westmoreland Green slates.

 

No coloured or mottled granites are permitted under these regulations, nor any granite darker than Karin grey, nor marble, synthetic stone, nor plastics.

 

Although the stone may not be polished nor finished in any way to give the effect of polished stone, the surface may be suitably prepared for an inscription.

 

Sculpture Figure sculpture and other statuary are not discouraged, but must be authorised by Faculty.

 

Designs Headstones need not be restricted to a rectangular shape, and curved tops are preferable to straight-edged ones. Memorials in the shape of an heart or book are not permitted other than by Faculty; nor are photographs, portraits, kerbs, railings, chippings or glass shades. Motifs and pictures are not normally allowed on headstones; if such are to be incorporated, however, they are normally to be of clear Christian significance.

 

Epitaphs Inscriptions must be simple and reverent, and preferably (but not necessarily) they should be of Biblical or Prayer Book origin. Inscriptions should be incised, or in relief, and may be painted. Plastic or other inserted lettering is not permitted. Additions may be made to an inscription at a later date following a subsequent interment in the same grave or for some other suitable reason. However, any such alteration must be separately approved. The lettering, layout and wording must be consistent with the original inscription.

 

Trademarks No advertisement or trademark shall be inscribed on a headstone. The mason’s name may be inscribed at the side or on the reverse in unleaded letters no larger than 13mm (½in) in height.

 

Commemoration after cremation Ashes after cremation may be interred, but not scattered, in a churchyard. For this purpose an area in the churchyard should be set aside under the authority of a Faculty. If the ashes are interred in a container, the container must be of perishable material.

 

In general, the previous paragraphs apply to memorials in respect of cremated remains.

 

Where an area is set aside for the interment of cremated remains under the authority of a Faculty, the Faculty will lay down conditions under which cremated remains may be interred. If the conditions allow memorial slabs to be laid, the previous paragraphs apply (as appropriate) to such, and they must be of uniform size, and laid flat 25mm below ground level. The permitted size does not exceed 525mm (21in) by 525mm (21in).

In all cases the Incumbent must be consulted before cremated remains are interred.

 

ADDITIONAL REGULATIONS FOR MILTON CHURCHYARD

 

1. The Churchyard is closed for burials, other than for the interment of cremated remains.


All other interments take place at the Milton Village Cemetery on Landbeach Road. Further information can be obtained from the Clerk to Milton Parish Council, Parish Council Office, Coles Road, Milton, Cambridge, CB24 6BL, tel. 01223 861447, e-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

 

2. For reasons of space, monuments for cremated remains should not exceed 450mm (18in) by 450mm (18in) – please contact the Rector before submitting an application if a larger monument up to the maximum permitted size of 525mm (21in) by 525mm (21in) is proposed.

 

3. The materials for all monuments must comply with the current Diocesan regulations as set out above. What may have been allowed in the past cannot be used as a guide for what is allowable now. In particular, monuments in black or dark grey granite and/or with a polished or reflective surface are NOT allowed under the current regulations.

 

4. Monuments must be laid flat, 25mm below ground level, such that a mower can easily pass over them.

 

5. Monuments must be set out in even lines, to optimise the available space.

 

6. No trees, shrubs, plants or other adornments are allowed, other than within a flower container where provided. For reasons of safety, glass containers are not permitted to be used in the churchyard.

 

Rev David Chamberlin, Rector, May 2007

 

Church office: 01223 441007 This email address is being protected from spambots. You need JavaScript enabled to view it.

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Contact Us

 

To contact any member of staff or for further details of any events at All Saints, please contact the Church Office.

Church Office: The office is open 9.30am - 12.30pm Tuesday to Friday. Outside office hours there is an answerphone.

Telephone (01223) 441007

e-mail This email address is being protected from spambots. You need JavaScript enabled to view it.

Mailing Address: All Saints Church, Church Lane, Milton, Cambridge CB24 6AB

 

If your enquiry is urgent and the office is closed, or if you need to contact David directly:

Rector: Rev. David Chamberlin, The Rectory, 24 Church Lane, Milton, Cambridge, CB24 6AB
01223 861511 or 07805 083300 email: This email address is being protected from spambots. You need JavaScript enabled to view it.

If your message is urgent, please call or text David on 07805 083300 rather than e-mailing, as he may not see your email immediately.
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Find Us

Milton is situated about three miles north of Cambridge. The church can be found at the end of Church Lane.

For a large scale map of Milton click here (streetmap.com - use the browser back key to return)

Directions to the Church:

From the A10/A14 junction:  Take the turn signposted "Milton" down from the roundabout past Tescos and straight on down Cambridge Rd / High St. Carry on through the village, past the shops. and then turn right when the road widens out next to the village sign in the small green to the left. Almost immediately take a left (before the "Jolly Brewers" public house) into Church Lane. The Church is situated on the left at the end of the lane, before the Children's Hospice.

Car Parking

Car parking is very limited next to the Church itself, and reserved for disabled access, but there is plenty of free, on-street parking on neighbouring streets. By special arrangement with Milton Hall we can use their large car park for the 10.30am Sunday service only (open from around 10am). Entry to the Milton Hall carpark is off Ely Rd (Milton High St) - follow the directions above, but keep going straight on where the road opens out next to the village sign. Milton Hall's car park is on the right through the large white gates. There is pedestrian access through the gate on the right side of the car park onto Church Lane, then turn left and walk up Church Lane. Cars left beyond 1pm will be locked in by the security guard and there may be a charge for unlocking.

NOTE - PLEASE DON'T PARK IN THE HOSPICE CAR PARK BEYOND THE CHURCH, or block access for our neighbours.

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People

Rector
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Rev David Chamberlin
Rev. David Chamberlin is Rector of Milton.
David is also Priest-in-Charge of our associated parishes of Waterbeach and Landbeach.
David's day off is Saturday, and he has a Study Day on Mondays.
Associate Minister
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Rev. Dr. Simon Bradford
Simon Bradford is Associate Minister of Milton. Simon is part-time Associate Minister at All Saints, and is self-supporting.
Children & Families worker
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Christian Osborne
Christian is the Children & Families worker at All Saints. 
Administrator
Office number: 01223 441007
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Pearl Skull
Pearl is the Church Administrator, and can be contacted via the Church Office.
Lay Pastor
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Sue Nunn is a Lay Pastor at All Saints.
Lay Pastor
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John Uttin is a Lay Pastor at All Saints.
Churchwardens
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Nat Johnson and Linda Henderson are the Churchwardens at All Saints.
Treasurer
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Roxane Owen is Treasurer of All Saints PCC

 

All the above can also be contacted via the church office:
Telephone (01223) 441007

Fax 07092 022613

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Drama Scripts

The following scripts have been written by members of All Saints Milton. They have all been performed at one time or another. Many are simply the Bible in dramatic form. Copyright resides with the authors. Permission is hereby granted for use of these scripts in non-profit making church events. Editing may be required to suit local conditions. The later scripts are downloadable acrobat files in BBC ScriptSmart format

A Plot Against Nehemiah Nehemiah refuses to be distracted from God's work.
A Rock And A Hard Place Pilate's dilemma. A three scene play for Good Friday
A Soldier's Tale The events of Easter as seen by one of the soldiers.
Angel Delight Director's shooting script for the 2001 11-14s Christmas video.
Ascension? Why did Jesus go back to heaven?
Claim To Be Humble Who is the most humble person you know? How do they compare to this lot?
David and Araunah David's pride and its consequences - 2 Samuel 24 in dramatic form
David, Bathsheba And Nathan King David demonstrates how to handle criticism.
Easter Play The Easter story adapted for performance by around sixty primary age children
Executioner - Its Just A Job Mate The Roman soldiers who put Jesus to death were human beings just like you and me.
God's Football Kit Ephesians 6 adapted for those of us who don't know about real armour.
Hark! The Wise Men have become arms dealers and media moghuls, and the shepherds are working in a burger bar and won't get a day off for two millenia. Can Hark the Herald Angel save Christmas as we know it? Script for the 11-14s Christmas Video 2005.
Hezekiah's Illness Hezekiah is healed by God. But is there a happy ending?
Holiday Of A Lifetime A visit to the travel agents turns up unexpected adventure.
Jesus And Judas Contrasts their different actions and fates
Jesus At Twelve Dramatisation of Luke 2:41-52
Jesus, Man Of Prayer Meditation on Jesus' prayer life.
Joseph's Family Introduction to the ancient world's most dysfunctional family.
Loving Your Enemy Is very, very hard.
Moses Keeps His Aaron Dramatisation of the call of Moses to lead the Israelites out of Egypt (Exodus 3).
Mourning For Jesus What did the women feel as they came to the tomb on that first Easter morning?
Nehemiah And Jesus What would Jesus say to Nehemiah?
Open House Nativity Play All you ever wanted to know about the birth of Jesus but were afraid to ask.
Peer Pressure We are often under pressure to follow what our friends and family do.
Ruth And Boaz A radio style meditation showing that simple wholesome relationships are possible.
The Solomon Interviews Part II Chat show featuring an interview with King Solomon (based on Ecclesiates 2:1-11)
The Blind And The Toothless What happens when the cycle of violence is not broken.
The Easy Way Out Doing the right thing is often hard. Katy finds out what happens when you take the easy way out.
The Man With Two Daughters Dramatisation of the parable of the Man With Two Sons (Matthew 21:28-32)
The Pony Club Of The Apocalypse The Four Horsemen meet their match.
The Vanishing Time Does time for the important things in life vanish ilike smoke? This DVD sketch was written to go with our Bible Studies based on "The Scretape Letters" by C.S. Lewis
Three Friends Trust God Dramatisation of Daniel 3: 12-30
Three Parables Three parables about God's dealings with us that Jesus never told.
Total Boredom New game show with a twist at the end.
Tweedledumb and Tweedledumber Some arguements used against christianity are worthless because they can be reversed to prove the opposite. Here is an illustration.
 

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